May We So Live
May We So Live
By President Thomas S. Monson
Suddenly and without warning, on a bright day in September almost seven years ago, two airliners crashed into the twin towers of New York City’s World Trade Center, leaving devastating destruction and death. In Washington, D.C., and in Pennsylvania, two other airliners came down, also as a result of a terrorist plot. These tragedies snuffed out the lives of thousands of men, women, and children. Evaporated were well-laid plans for pleasant futures. Instead, there were tears of sorrow and cries of pain from wounded souls.
Countless were the reports we heard of those who were touched in some way—either directly or indirectly—by the events of that day. Rebecca Sindar was on a flight from Salt Lake City, Utah, to Dallas, Texas, on the morning of Tuesday, September 11, 2001. Her flight, like all others in the United States at that time of tragedies, was interrupted; the plane was grounded in Amarillo, Texas. Sister Sindar reported: “We all left the plane and found televisions in the airport, where we crowded around to see the broadcast of what had happened. People were lined up to call loved ones to assure them we were safely on the ground. I shall always remember the 12 or so missionaries who were on their way to the mission field on our flight. They made phone calls, and then we saw them huddled in a circle in a corner of the airport, kneeling in prayer together. How I wish I could have captured that moment to share with the mothers and fathers of those sweet young men as they saw the need for prayer right away.”
Death’s Darkness Dispelled
Death eventually comes to all humankind. It comes to the aged as they walk on faltering feet. Its summons is heard by those who have scarcely reached midway in life’s journey, and often it hushes the laughter of little children. Death is one fact that no one can escape or deny.
Frequently death comes as an intruder. It is an enemy that suddenly appears in the midst of life’s feast, putting out its lights and gaiety. Death lays its heavy hand upon those dear to us and at times leaves us baffled and wondering. In certain situations, as in great suffering and illness, death comes as an angel of mercy. But for the most part, we think of it as the enemy of human happiness.
The darkness of death, however, can ever be dispelled by the light of revealed truth.
“I am the resurrection, and the life,” spoke the Master. “He that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die.”1
This reassurance—yes, even holy confirmation—of life beyond the grave could well provide the peace promised by the Savior when He assured His disciples: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”2
Out of the darkness and the horror of Calvary came the voice of the Lamb, saying, “Father, into thy hands I commend my spirit.”3 And the dark was no longer dark, for He was with His Father. He had come from God, and to Him He had returned. So also those who walk with God in this earthly pilgrimage know from blessed experience that He will not abandon His children who trust in Him. In the night of death, His presence will be “better than [a] light and safer than a known way.”4
Saul, on the road to Damascus, had a vision of the risen, exalted Christ. Later, as Paul, defender of truth and fearless missionary in the service of the Master, he bore witness of the risen Lord as he declared to the Saints at Corinth:
“Christ died for our sins according to the scriptures;
“… he was buried, and … he rose again the third day according to the scriptures:
“… he was seen of Cephas, then of the twelve:
“After that, he was seen of above five hundred brethren at once. …
“After that, he was seen of James; then of all the apostles.
“And last of all he was seen of me.”5
In our dispensation this same testimony was spoken boldly by the Prophet Joseph Smith, as he and Sidney Rigdon testified:
“And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—
“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.”6
This is the knowledge that sustains. This is the truth that comforts. This is the assurance that guides those bowed down with grief out of the shadows and into the light. It is available to all.
Doing Something Today
How fragile life, how certain death. We do not know when we will be required to leave this mortal existence. And so I ask, “What are we doing with today?” If we live only for tomorrow, we’ll eventually have a lot of empty yesterdays. Have we been guilty of declaring, “I’ve been thinking about making some course corrections in my life. I plan to take the first step—tomorrow”? With such thinking, tomorrow is forever. Such tomorrows rarely come unless we do something about them today. As the familiar hymn teaches:
There are chances for work all around just now,
Opportunities right in our way.
Do not let them pass by, saying, “Sometime I’ll try,”
But go and do something today.7
Let us ask ourselves the questions: “Have I done any good in the world today? Have I helped anyone in need?” What a formula for happiness! What a prescription for contentment, for inner peace—to have inspired gratitude in another human being.
Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved.
As we remember that “when ye are in the service of your fellow beings ye are only in the service of your God,”8 we will not find ourselves in the unenviable position of Jacob Marley’s ghost, who spoke to Ebenezer Scrooge in Charles Dickens’s immortal Christmas Carol. Marley spoke sadly of opportunities lost. Said he: “Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!”
Marley added: “Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me!”
Fortunately, as we know, Ebenezer Scrooge changed his life for the better. I love his line, “I am not the man I was.”9
Why is Dickens’s Christmas Carol so popular? Why is it ever new? I personally feel it is inspired of God. It brings out the best within human nature. It gives hope. It motivates change. We can turn from the paths which would lead us down and, with a song in our hearts, follow a star and walk toward the light. We can quicken our step, bolster our courage, and bask in the sunlight of truth. We can hear more clearly the laughter of little children. We can dry the tear of the weeping. We can comfort the dying by sharing the promise of eternal life. If we lift one weary hand which hangs down, if we bring peace to one struggling soul, if we give as did the Master, we can—by showing the way—become a guiding star for some lost mariner.
Fill Others’ Hearts
Because life is fragile and death inevitable, we must make the most of each day.
There are many ways in which we can misuse our opportunities. Some time ago I read a tender story written by Louise Dickinson Rich which vividly illustrates this truth. She wrote:
“My grandmother had an enemy named Mrs. Wilcox. Grandma and Mrs. Wilcox moved, as brides, into next-door houses on the main street of the tiny town in which they were to live out their lives. I don’t know what started the war between them—and I don’t think that by the time I came along, over thirty years later, they remembered themselves what started it. This was no polite sparring match; this was total war. …
“Nothing in town escaped repercussion. The 300-year-old church, which had lived through the Revolution, the Civil War, and the Spanish War, almost went down when Grandma and Mrs. Wilcox fought the Battle of the Ladies’ Aid. Grandma won that engagement, but it was a hollow victory. Mrs. Wilcox, since she couldn’t be president, resigned [from the Aid] in a huff. What’s the fun of running a thing if you can’t force your enemy to eat crow? Mrs. Wilcox won the Battle of the Public Library, getting her niece, Gertrude, appointed librarian instead of Aunt Phyllis. The day Gertrude took over was the day Grandma stopped reading library books. They became ‘filthy germy things’ overnight. The Battle of the High School was a draw. The principal got a better job and left before Mrs. Wilcox succeeded in having him ousted or Grandma in having him given life tenure of office.
“When as children we visited my grandmother, part of the fun was making faces at Mrs. Wilcox’s grandchildren. One banner day we put a snake into the Wilcox rain barrel. My grandmother made token protests, but we sensed tacit sympathy.
“Don’t think for a minute that this was a one-sided campaign. Mrs. Wilcox had grandchildren, too. Grandma didn’t get off scot free. Never a windy washday went by that the clothesline didn’t mysteriously break, with the clothes falling in the dirt.
“I don’t know how Grandma could have borne her troubles so long if it hadn’t been for the household page of her daily Boston newspaper. This household page was a wonderful institution. Besides the usual cooking hints and cleaning advice, it had a department composed of letters from readers to each other. The idea was that if you had a problem—or even only some steam to blow off—you wrote a letter to the paper, signing some fancy name like Arbutus. That was Grandma’s pen name. Then some of the other ladies who had the same problem wrote back and told you what they had done about it, signing themselves One Who Knows or Xanthippe or whatever. Very often, the problem disposed of, you kept on for years writing to each other through the column of the paper, telling each other about your children and your canning and your new dining-room suite. That’s what happened to Grandma. She and a woman called Sea Gull corresponded for a quarter of a century. Sea Gull was Grandma’s true friend.
“When I was about sixteen, Mrs. Wilcox died. In a small town, no matter how much you have hated your next-door neighbor, it is only common decency to run over and see what practical service you can do the bereaved. Grandma, neat in a percale apron to show that she meant what she said about being put to work, crossed the lawn to the Wilcox house, where the Wilcox daughters set her to cleaning the already-immaculate front parlor for the funeral. And there on the parlor table in the place of honor was a huge scrapbook; and in the scrapbook, pasted neatly in parallel columns were Grandma’s letters to Sea Gull over the years and Sea Gull’s letters to her. Though neither woman had known it, Grandma’s worst enemy had been her best friend. That was the only time I remember seeing my grandmother cry. I didn’t know then exactly what she was crying about, but I do now. She was crying for all the wasted years which could never be salvaged.”10
May we resolve from this day forward to fill our hearts with love. May we go the extra mile to include in our lives any who are lonely or downhearted or who are suffering in any way. May we “[cheer] up the sad and [make] someone feel glad.”11 May we live so that when that final summons is heard, we may have no serious regrets, no unfinished business, but will be able to say with the Apostle Paul, “I have fought a good fight, I have finished my course, I have kept the faith.”12
Ideas for Home Teachers
After prayerfully studying this message, share it using a method that encourages the participation of those you teach. Following are some examples:
* 1. Discuss with the family how “the darkness of death … can ever be dispelled by the light of revealed truth.” Read parts of the article that teach about the Resurrection. How can these truths bring peace and comfort to those who mourn?
* 2. Point out the formula for happiness in the section “Doing Something Today.” Sing or read the hymn “Have I Done Any Good?” Ask family members why they think this formula brings happiness. What are some of the things they could do to inspire gratitude in others?
* 3. Ask family members to list some fond memories that a person could have at the end of his or her life. Read the story written by Louise Dickinson Rich and the last paragraph of President Monson’s message. Talk with the younger children about the things that matter most to them now. Encourage family members to live a good and joyful life, without regrets.
Illustrations by Sam Lawlor, except as noted
Right: O Hear Us When We Cry to Thee, by Nathan Pinnock
Notes
1. John 11:25–26.
2. John 14:27.
3. Luke 23:46.
4. Minnie Louise Haskins, “The Gate of the Year,” in James Dalton Morrison, ed., Masterpieces of Religious Verse (1948), 92.
5. 1 Corinthians 15:3–8.
6. D&C 76:22–24.
7. Will L. Thompson, “Have I Done Any Good?” Hymns, no. 223.
8. Mosiah 2:17.
9. (New York: Stewart, Tabori & Chang, 1990), 34, 138.
10. “Grandma and the Seagull,” in Alice Arlen, She Took to the Woods: A Biography and Selected Writings of Louise Dickinson Rich (2000), 211–13.
11. Hymns, no. 223.
12. 2 Timothy 4:7.
Add comment September 2, 2009
Engagement Photos in Down Town SLC
Most Recent Photo Shoot:
Crystal Rita Gerber and Adam Zurligen
Engagement Photos.
On location in Salt Lake City, UT off Main Street and 300 South.
Date: 25 August 2009
www.mariezamora.net
Add comment August 27, 2009
The Power of Covenants
The Power of Covenants
Given by Elder D. Todd Christofferson Of the Quorum of the Twelve Apostles
April 2009 General Conference
In times of distress, let your covenants be paramount and let your obedience be exact.
May I extend a warm and sincere welcome to Elder Neil L. Andersen to the Quorum of the Twelve Apostles. He is a worthy and welcome addition.
On August 15, 2007, Peru suffered a massive earthquake that all but destroyed the coastal cities of Pisco and Chincha. Like many other Church leaders and members, Wenceslao Conde, the president of the Balconcito Branch of the Church in Chincha, immediately set about helping others whose homes were damaged.
Four days after the earthquake, Elder Marcus B. Nash of the Seventy was in Chincha helping to coordinate the Church’s relief efforts there and met President Conde. As they talked about the destruction that had occurred and what was being done to help the victims, President Conde’s wife, Pamela, approached carrying one of her small children. Elder Nash asked Sister Conde how her children were. With a smile, she replied that through the goodness of God they were all safe and well. He asked about the Condes’ home.
“It’s gone,” she said simply.
“What about your belongings?” he inquired.
“Everything was buried in the rubble of our home,” Sister Conde replied.
“And yet,” Elder Nash noted, “you are smiling as we talk.”
“Yes,” she said, “I have prayed and I am at peace. We have all we need. We have each other, we have our children, we are sealed in the temple, we have this marvelous Church, and we have the Lord. We can build again with the Lord’s help.”
This tender demonstration of faith and spiritual strength is repeated in the lives of Saints across the world in many different settings. It is a simple illustration of a profound power that is much needed in our day and that will become increasingly crucial in days ahead. We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism.
What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him. A covenant is an agreement between God and man, an accord whose terms are set by God (see Bible Dictionary, “Covenant,” 651). In these divine agreements, God binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments.
We enter into covenants by priesthood ordinances, sacred rituals that God has ordained for us to manifest our commitment. Our foundational covenant, for example, the one in which we first pledge our willingness to take upon us the name of Christ, is confirmed by the ordinance of baptism. It is done individually, by name. By this ordinance, we become part of the covenant people of the Lord and heirs of the celestial kingdom of God.
Other sacred ordinances are performed in temples built for that very purpose. If we are faithful to the covenants made there, we become inheritors not only of the celestial kingdom but of exaltation, the highest glory within the heavenly kingdom, and we obtain all the divine possibilities God can give (see D&C 132:20).
The scriptures speak of the new and everlasting covenant. The new and everlasting covenant is the gospel of Jesus Christ. In other words, the doctrines and commandments of the gospel constitute the substance of an everlasting covenant between God and man that is newly restored in each dispensation. If we were to state the new and everlasting covenant in one sentence it would be this: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).
Jesus explained what it means to believe in Him: “Now this is the commandment [or in other words, this is the covenant]: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day” (3 Nephi 27:20).
What is it about making and keeping covenants with God that gives us the power to smile through hardships, to convert tribulation into triumph, to “be anxiously engaged in a good cause, . . . and bring to pass much righteousness” (D&C 58:27)?
Strengthened by Gifts and Blessings
First, as we walk in obedience to the principles and commandments of the gospel of Jesus Christ, we enjoy a continual flow of blessings promised by God in His covenant with us. Those blessings provide the resources we need to act rather than simply be acted upon as we go through life.1 For example, the Lord’s commandments in the Word of Wisdom regarding the care of our physical bodies bless us first and foremost with “wisdom and great treasures of knowledge, even hidden treasures” (D&C 89:19). Furthermore, they lead to a generally more healthy life and freedom from destructive addictions. Obedience gives us greater control over our lives, greater capacity to come and go, to work and create. Of course, age, accident, and illnesses inevitably take their toll, but even so, our obedience to this gospel law enhances our capacity to deal with these challenges.
In the covenant path we find a steady supply of gifts and help. “Charity never faileth” (1 Corinthians 13:8; Moroni 7:46), love begets love, compassion begets compassion, virtue begets virtue, commitment begets loyalty, and service begets joy. We are part of a covenant people, a community of Saints who encourage, sustain, and minister to one another. As Nephi explained, “And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them” (1 Nephi 17:3).2
Strengthened with Increased Faith
All this is not to say that life in the covenant is free of challenge or that the obedient soul should be surprised if disappointments or even disasters interrupt his peace. If you feel that personal righteousness should preclude all loss and suffering, you might want to have a chat with Job.
This brings us to a second way in which our covenants supply strength—they produce the faith necessary to persevere and to do all things that are expedient in the Lord. Our willingness to take upon us the name of Christ and keep His commandments requires a degree of faith, but as we honor our covenants, that faith expands. In the first place, the promised fruits of obedience become evident, which confirms our faith. Secondly, the Spirit communicates God’s pleasure, and we feel secure in His continued blessing and help. Thirdly, come what may, we can face life with hope and equanimity, knowing that we will succeed in the end because we have God’s promise to us individually, by name, and we know He cannot lie (see Enos 1:6; Ether 3:12).
Early Church leaders in this dispensation confirmed that adhering to the covenant path provides the reassurance we need in times of trial:
“It was [the knowledge that their course in life conformed to the will of God] that enabled the ancient saints to endure all their afflictions and persecutions, and to take . . . not only the spoiling of their goods, and the wasting of their substance, joyfully, but also to suffer death in its most horrid forms; knowing (not merely believing) that when this earthly house of their tabernacle was dissolved, they had a building of God, a house not made with hands, eternal in the heavens. (2 Cor. 5:1.)” (Lectures on Faith [1985], 67).
They further pointed out that in offering whatever sacrifice God may require of us, we obtain the witness of the Spirit that our course is right and pleasing to God (see Lectures on Faith, 69–71). With that knowledge, our faith becomes unbounded, having the assurance that God will in due time turn every affliction to our gain. Some of you have been sustained by that faith as you have endured those who point fingers of scorn from the “great and spacious building” and cry, “Shame!” (see 1 Nephi 8:26–27), and you have stood firm with Peter and the Apostles of old, “rejoicing that [you] were counted worthy to suffer shame for [Christ's] name” (Acts 5:41).
The Lord said of the Church:
“Verily I say unto you, all among them who . . . are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command—they are accepted of me.
“For I, the Lord, will cause them to bring forth as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit” (D&C 97:8–9).
The Apostle Paul understood that one who has entered into a covenant with God is both given the faith to face trials and gains even greater faith through those trials. Of his personal “thorn in the flesh” (2 Corinthians 12:7), he observed:
“For this thing I besought the Lord thrice, that it might depart from me.
“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
“Therefore I take pleasure in [my] infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:8–10).3
Strengthened through the “Power of Godliness”
We have considered, first, the empowering blessings and, second, the endowment of faith that God grants to those who keep their covenants with Him. A final aspect of strength through covenants that I will mention is the bestowal of divine power. Our covenant commitment to Him permits our Heavenly Father to let His divine influence, “the power of godliness” (D&C 84:20), flow into our lives. He can do that because by our participation in priesthood ordinances we exercise our agency and elect to receive it. Our participation in those ordinances also demonstrates that we are prepared to accept the additional responsibility that comes with added light and spiritual power.
In all the ordinances, especially those of the temple, we are endowed with power from on high.4 This “power of godliness” comes in the person and by the influence of the Holy Ghost. The gift of the Holy Ghost is part of the new and everlasting covenant. It is an essential part of our baptism, the baptism of the Spirit. It is the messenger of grace by which the blood of Christ is applied to take away our sins and sanctify us (see 2 Nephi 31:17). It is the gift by which Adam was “quickened in the inner man” (Moses 6:65). It was by the Holy Ghost that the ancient Apostles endured all that they endured and by their priesthood keys carried the gospel to the known world of their day.
When we have entered into divine covenants, the Holy Ghost is our comforter, our guide, and our companion. The fruits of the Holy Spirit are “the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment” (Moses 6:61). The gifts of the Holy Spirit are testimony, faith, knowledge, wisdom, revelations, miracles, healing, and charity, to name but a few (see D&C 46:13–26).
It is the Holy Ghost that bears witness of your words when you teach and testify. It is the Holy Ghost that, as you speak in hostile venues, puts into your heart what you should say and fulfills the Lord’s promise that “you shall not be confounded before men” (D&C 100:5). It is the Holy Ghost that reveals how you may clear the next seemingly insurmountable hurdle. It is by the Holy Ghost in you that others may feel the pure love of Christ and receive strength to press forward. It is also the Holy Ghost, in His character as the Holy Spirit of Promise, that confirms the validity and efficacy of your covenants and seals God’s promises upon you.5
Divine covenants make strong Christians. I urge each one to qualify for and receive all the priesthood ordinances you can and then faithfully keep the promises you have made by covenant. In times of distress, let your covenants be paramount and let your obedience be exact. Then you can ask in faith, nothing wavering, according to your need, and God will answer. He will sustain you as you work and watch. In His own time and way He will stretch forth his hand to you, saying, “Here am I.”
I testify that in The Church of Jesus Christ of Latter-day Saints is found the priesthood authority to administer the ordinances by which we can enter into binding covenants with our Heavenly Father in the name of His Holy Son. I testify that God will keep His promises to you as you honor your covenants with Him. He will bless you in “good measure, pressed down, . . . shaken together, and running over” (Luke 6:38). He will strengthen and finish your faith. He will, by His Holy Spirit, fill you with godly power. I pray that you will always have His Spirit to be with you to guide you and deliver you from want, anxiety, and distress. I pray that through your covenants, you may become a powerful instrument for good in the hands of Him who is our Lord and Redeemer, in the name of Jesus Christ, amen.
NOTES
1. The Prophet Joseph Smith observed, “As God has designed our happiness—and the happiness of all His creatures, He never has—He never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of His law and ordinances” (History of the Church, 5:135).
2. Some see only sacrifice and limitations in obedience to the commandments of the new and everlasting covenant, but those who live the experience—who give themselves freely and unreservedly to the covenant life—find greater liberty and fulfillment. When we truly understand, we seek more commandments, not fewer. Each new law or commandment we learn and live is like one more rung or step on a ladder that enables us to climb higher and higher. Truly, the gospel life is the good life.
3. The Apostle James taught the same lesson:
“My brethren, count it all joy when ye fall into many afflictions;
“Knowing this, that the trying of your faith worketh patience.
“But let patience have its perfect work, that ye may be perfect and entire, wanting nothing” (Joseph Smith Translation, James 1:2–4).
4. As the Prophet Joseph petitioned in the prayer dedicating the Kirtland Temple, which prayer was revealed to him by the Lord, “We ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them” (D&C 109:22).
5. In the Kirtland Temple dedicatory prayer referenced earlier, the Prophet petitioned, “And do thou grant, Holy Father, that all those who shall worship in this house . . . may grow up in thee, and receive a fulness of the Holy Ghost” (D&C 109:14–15). The “fulness of the Holy Ghost” includes what Jesus described as “the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son” (D&C 88:4–5).
Add comment August 8, 2009
The Power of Hymns
I’ve noticed I feel lots more clam when I’m listening to hymns. When I don’t feel spiritual or in the mood to be so I turn on hymns and my whole mood is changed! And I love how they are packed with gospel doctrine! It’s a great way to get a dose of religion when you’re not really expecting a huge sermon.
The website, http://music.lds.org has been my favorite for that very reason.
I love the power of hymns…
1 comment August 6, 2009
FHE
I was called to be an FHE leader last year and have been one ever since. This summer has honestly been the hardest for me with this calling. My FHE co-leader doesn’t put in any initiative and just sits back and lets me do everything. I’ve been so frustrated that right now FHE has become a hated and loathed calling for me. I finally talked to my friend Shawn who is an FHE leader, like me, and told her what was going on and how frustrated I was. We decided that we were going to combine FHE groups and just have FHE together. Right now I feel like crying because she called me around 7, right before I was having a friend from the mission come over, to tell me that her and her co-leader were planning right then and I needed to come over. I told her I couldn’t right then but next time we could get together and plan. Well she called a few minutes ago, after my guest had left and I’m getting ready for bed, to tell me that I’m in charge of finding someone for the snacks cause it’s not fair that they do it on their own. I’m totally fine with that and agree whole heatedly, but the way she said it made me snap at her and get angry! I felt like crying after I hung up! I called her right back and told her how I was sorry and explained why.
When I hung up I felt a little better but still felt depressed and frustrated that I was all alone in this calling. We have 9 apartments and with 4 people in those 9 apartments that I’m soully in charge of, it’s enough to cause a major freak out!
Just as I was getting ready to tear up, my friend’s co-leader called me. I was so thankful to hear from him. He kindly told me what the plan was and asked me to invite my people. It was a total difference and I wasn’t on edge… He even suggested we talk to the FHE Chairs and tell them my situation. I’m fine with that. I really want to get help and thankfully I’m getting it now.
It’s funny how when one person says something to you in one way and another person can say it in another it makes all the difference in the world. I went from on edge to complete agreement and it was only the way they chose their words to present the information. Wow…. What’s that book? The Color Code? Where it talks about communication styles?…. hmmmm
1 comment August 2, 2009
Maternity Photo Shoot
My very first maternity photo shoot was today at the Bonneville, UT Salt Flats. It was amazing! That place is so big and there is so much SALT everywhere! I’ve learned a few things about working at the salt flats though…
1. Wear Sun Screen
2. Bring something to lay on because the salt will soak up the water in your skin and it burns
3. Bring Lots Of Water
4. Wear Clothes You Don’t Mind Killing Since You Will Be Laying In The Salt
5. Bring Shade
6. Don’t Speed
7. Chap stick is Your Best Friend
8. Sunglasses Are A MUST
9. Bobby Pins = GREAT if you have long hair (like me)
10. If you’re being photographed, it’s always windy out there. Remember to bring extra hold hair spray.
I loved this photo shoot so much! Honestly I thought the ideas we all had were great. Some things I’ll probably never have a pregnant lady ever do, but they sure are fun to laugh at! ![]()
I love the formal clothes pictures most because it has almost a James Bond feel to it.
Well except for the blood and dirty people.
Add comment August 1, 2009
The Fray
I saw The Fray with Jack’s Mannequin Saturday night!
They rock my socks!
The Fray
18 July 2009
Photos by Marie Zamora
www.mariezamora.net

Add comment July 20, 2009

































































































